hohokam religious beliefs

because they thought that the gods provided sun, earth, etc. 9, Smithsonian Institution Press, Washington, DC, pp. Shell ornament consumption in a Classic Hohokam platform mound community center. The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. In Nielson-Grimm, G., and Stavast, P. Bandelier, A. F. (1884). Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. (eds. (ed. (eds.) The Pima Indians. A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. North American Indian agriculturalists. In Doyel, D. E., and Dean, J. S. (2007). In Phillips, Jr., D. A., and Ware, J. (ed. 187, Arizona State Museum, University of Arizona, Tucson. (eds. Journal of Archeological Method and Theory 9: 6995. thesis, Department of Anthropology, University of Wisconsin, Milwaukee. In Schaafsma, P. Sitlpuva: Through the land brightened with flowers. 461483. Chenault, M. L., and Lindley, J. M. (2006). VanPool, C. S., and VanPool, T. L. (2015). (ed. Kiva 46: 338. 6473. Rock art and ontology: Patterns in Hohokam imagery. 514. Boyd, C. E. (2003). Haury, E. W. (1976). 135152. The Myths of the Opossum: Pathways of Mesoamerican Mythology, trans. Papago Indian Religion, Contributions to Anthropology No. Casa Grande, Arizona. ), American Indian Rock Art, Vol. In Hedges, K., and Calamia, M. A. Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. 64-73 p. ill. By line: Author's name as appearing in the actual publication 127137. Pyrite-encrusted mirrors at Snaketown and their external relationships to Mesoamerica. ), Rock Art Papers, Vol. Updates? Hays-Gilpin, K. A., and Hill, J. H. (2000). Ancient cultural interplay of the American Southwest in the Mexican Northwest. (ed. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. Stckli, M., Howell, M., and Both, A. Graybill, D. A., Gregory, D. A., Funkhouser, G. S., and Nials, F. L. (2006). Wallace, H. D., and Lindeman, M. W. (2012). 5192. Proceedings of the National Academy of Sciences 111: 1298612991. In Fifth Annual Report of the Executive Committee of the Archaeological Institute of America, University Press, Cambridge, MA, pp. 4066. 2, University of Oklahoma Press, Norman, pp. (eds. Gregonis, L. M., and Reinhard, K. J. Plumed and horned serpents of the American Southwest. Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. 4758. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Anthropological Papers No. Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! 5, Museum of Peoples and Cultures, Provo, UT, pp. Marn, F. M. (2012). Pottery types at Snaketown. 7790. What is wrong with reporter Susan Raff's arm on WFSB news? 6167. Copyright 2018 Digital Antiquity. (1979). Fewkes, J. W. (1906). Copy and paste a formatted citation or use one of the links below to Some 14th-century canals have been restored for use. Font, P. (1913[1776]). Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. Washburn, D. K. (2018). Nelson, R. S. (1981). Stephanie M. Whittlesley, HRAF Publication Information: New Haven, Conn.: This book goes beyond just archaeological interest. (ed.) American Anthropologist n.s. American Antiquity 70: 433456. (eds. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. Midcontinental Journal of Archaeology 42: 201222. Andresen, J. M. (1983). 105121. Pailes, M. (2017b). Kelley, J. C., and Winters, H. D. (1960). ), Excavations at Snaketown I: Material Culture, Medallion Papers No. (eds. 6, Institute for American Research, Tucson, AZ, pp. Book Boyd, C. E. (2016). Part of Springer Nature. The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. In Brame, J., Oravec, C., and Bowen, N. Wallace, H. D. (1991). (ed. In Hedges, K. 262291. (2017). Fewkes, J. W. (1912). (ed. Wallace, H. D. (2014). In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. 233254. ), Roots of Sedentism: Archaeological Excavations at Valencia Vieja, a Founding Village in the Tucson Basin of Southern Arizona, Anthropological Papers No. (2000). Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. Information and translations of hohokam in the most comprehensive In Young, L. C., and Herr, S. A. (eds. Exchange economies of late prehistoric eastern Sonora, Mexico: A re-evaluation based on provenance data analyses. Wilcox, D. R., and Sternberg, C. (1983). ), The Mesoamerican Ballgame, University of Arizona Press, Tucson, pp. Storia Antica del Messico, Tomo I, Gregorio Biasini allInsegna di Pallade, Cesena, Italy. In Heidke, J. M., and Stark, M. T. ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. The Red-on-Buff Culture of the Papaguera, Medallion Papers No. More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault Sky as environment: Solar eclipses and Hohokam sociopolitical geography. Fish, P. R., and Fish, S. K. (1992). Price excludes VAT (USA) Schaafsma, P. (1980). Hernbrode, J., and Boyle, P. C. (2017). Shaul, D. L. (1989). It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. (2000). Wright has maximally exploited all means available to understand the rock art with a multiplicity of views, guided by contemporary scholarship in the related disciplines, but with a corpusin a limited, well defined context. (eds. Kelley, J. C., and Kelley, E. A. Haury, E. W. (1945b). Le site de Loma Alta, Lac de Zacapu, Michoacan, Paris Monographs in Archaeology No. PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. (ed. WebPublication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document.. Mesoamerica, the Hohokam, and the Tucson Basin. In Arroyo, B., Aragn, L. P., Palma, A. L., and Arroyave, A. L. Sacred water and water-dwelling serpents: What can Yuman oral tradition tell us about Yuman prehistory? A further distinction in Anasazi culture is made by archaeologists and historians between Shaul, D. L. (2014). (2006). Plateau 3: 1225. Russell, F. (1908). ), A Pre-Columbian World, Dumbarton Oaks, Washington, DC, pp. Schaafsma, P. (2015). Carrasco, D. (2013). Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. (eds. Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. (ed. Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. 1, University of New Mexico Press, Albuquerque, pp. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. (2016). common patterns of trade, views of land use, religious beliefs, and social values that they all shared. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish 77116. WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. In Rice, G. E., Wilcox, D. R., Rafferty, K., and Schoenwetter, J. Crosby, H. (1975). The name Hohokam means "those who have gone" in the language of the O'odham, the contemporary Native American inhabitants of southern Arizona. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. Human Ecology 46: 735746. 83103. ), Archaeological Investigations at the Yuma Wash Site and Outlying Settlements, Part 2, Anthropological Papers No. 7583. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. Neuzil, A. 50, Archaeology Southwest, Tucson, AZ. Pailes, M. (2016). The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. Taube, K. (2000). In Hegmon, M. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. Ball courts. The civilization flourished from around 900-1150 A.D. when Tula was destroyed. 345351. The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. 48(2), Archaeology Southwest, Tucson, AZ, pp. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. Digital Antiquity and tDAR are and have been supported by a number of organizations, including the Andrew W. Mellon Foundation, the National Science Foundation, and the National Endowment for the Humanities. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Field, M. (2018). A revision of the archaeological sequence in Sinaloa, Mexico. (2008). Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. ), Hohokam Farming on the Salt River Floodplain: Refining Models and Analytical Methods, Anthropological Papers No. 9199. Switzer, R. R. (1971). Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. ), Southwest, Handbook of North American Indians, Vol. Implements of Change: Tools, Subsistence, and the Built Environment of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. Helms, M. W. (1979). In Swartz, D. L. In Quilter, J, and Miller, M. (ed. Boyce, I. M. (2016). Of Hohokam origins and other matters. Wilson, D. (2000). Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). (2001). 93105. Taube, K. A. In Lange, R. C., and Germick, S. Copy. Bolton, H. E. Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). On the back of this paper, note something signicant you learned about each of the following Native American groups: Kashaya Pomo Kwakiutl Pueblo Iroquois CHAPTER1 1. In Abbott, C. G. Wallace, H. D., and Lindeman, M. W. (2003). In Whittington, E. M. Birds and serpents in Hohokam art. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. Kiva 84: 367390. 29, U.S. Government Printing Office, Washington, DC. Mathiowetz, M. (2019). Journal of the Southwest 50: 103206. Brody, J. J. (ed. 5, AltaMira Press, Lanham, MD, pp. Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond. 43, Sunbelt Publications, El Cajon, CA, pp. Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Document-level OCM identifiers given by the anthropology subject indexers at HRAF, Brief abstract written by HRAF anthropologists who have done the subject indexing for the document. Carot, P., and Hers, M. (2008). (1965). Neuzil, A. American Antiquity 24: 126130. Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. (eds. 97, Document ID: HRAF's unique document identifier. Sarah Berry; 2009, Coverage Date: The date or dates that the information in the document pertains to (often not the same as the field date). 42, American Rock Art Research Association, San Jose, CA, pp. The mortars, petroglyphs, and trincheras on Rillito Peak. In Lange, R. C., and Germick, S. The primitive religion of the Southwest: An interpretation. (eds. (eds. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data 2007. Lumholtz, C. (1912). Journal of Field Archaeology 23: 403420. Nelson, B. Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in

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